Under the Nigerian Constitution and under
international human rights law, there is recognition of the
right to the protection, promotion of the existence of
national, ethnic, cultural, religious, and linguistic
identities in individual geographic units. It is trite to
state categorically that international law recognizes the
right to self determination of peoples, contrary to the views
that have been peddled to the contrary. What needs to be
clarified is that there are two aspects of self-determination,
namely: external and internal self-determination. It is the
internal form of self-determination that international law
recognizes. To my knowledge, the States of the Nigerian
Federation that have adopted their own flags, anthems, etc, do
so, not in an attempt to exercise external form of
self-determination (that is not to secede) but in an exercise
of the right to internal self-determination (that is to
exercise the right to community or collective self-expression)
within the Federal Republic of Nigeria.
Articles 1 and 55 of the UN Charter
(that is UN Constitution) expressly recognize the rights of
peoples to self-determination. The self-determination here is
to be understood as internal self-determination. For the
avoidance of any doubt, the UN Charter defines 'peoples' as a
group of human beings, who may or may not comprise States or
nations.
The verbatim provisions of the UN Charter
and the African Union are reproduced below.
Article 1 sub (2) of the UN Charter
provides:
The purposes of the United Nations are:
(2). To develop friendly relations among
nations based on respect for the principle of equal rights and
SELF-DETERMINATION of peoples, and to take other appropriate
measures to strengthen universal peace.
Also Article 20(1) of the African
Charter, which has been domesticated, provides:
All peoples shall have the right to
existence. They shall have the unquestionable and inalienable
right to self-determination. They shall freely determine their
political status and shall pursue their economic and social
development according to the policy they have freely chosen.
A basic requirement for membership of the
international society of nations is acceptance of the aims and
objectives of the Charter, which includes three main
obligations with regard to human rights: respect, protect and
fulfill. Any nation state that is not prepared to accept or
accommodate the right to self determination is not fit to
belong to the international society of modern nation-states.
I may appreciate the concern of those who
condemn states’ initiative at expressing their unique
identity. It may be that they are concerned that Nigeria
should not break. I share that concern because a breakup of
Nigeria will not solve any of the social problems confronting
Nigeria. A breakup may just result into a formal replication
of the problems in the individual nation-states that may
emerge. However, the recognition of the right to
self-determination, whether internal or external, is
recognition that no force can permanently hold a country
together. The continued existence of the various ethnic groups
making up Nigeria can only be conditional, conditioned on
recognition of fundamental human rights of individuals,
peoples, and ethnic groups, their cultural, religious,
linguistic and political rights. In a situation in which
genocide is being committed with impunity on a daily basis, a
consensus must be reached that those committing such mass
criminal atrocities do not deserve to live in the community of
the human race of the 21st century. Where it is becoming
difficult to reach such a basic consensus, ultimate
disintegration of Nigeria will be inevitable. It will not be a
question of 'if' but a question of when and how? Though that
would, unfortunately, be at huge costs.
Whatever happens, societies can only be
taken forward by recognizing, advocating, respecting,
protecting and fulfilling basic human rights. No organisation
or individual who has had the opportunity of leading credible
organizations that enjoy public confidence should support
views or perspectives that could empower wielders of political
power to suppress peaceful expression or exercise of
preferences by individuals, communities, ethnic groups, states
or 'peoples'.
I hope the various leaders of the civil society organisations
would continue to defend peaceful exercise of basic human
rights, including the right to self-determination, where and
when circumstances compel such choices. Therein lies the
guarantee for the continued existence of non-state
organisations.